The “Holocaust” Thesis Reconsidered

Which is a great pity because the holocaust thesis does stand out historically. Its elements are individually problematic and collectively absurd, and all the howls of “antisemitism!” and invective won’t change that. But it does explain why Jews who align with this narrative and their supporters try so desperately to forbid anyone from examining their arguments too closely, because they simply do not stand up well to scrutiny. As this brave Jewish woman notes, the fact that it is a hoax does spit in your face. Similar examples, often deathbed confessions, are legion. There is a great deal of truth to the old saying that anytime someone wants to imprison you for questioning their narrative, it is 100% certain that their narrative is partly or wholly false.

For instance, those few who have examined things like the area around the camps for evidence of remains have found nothing. Yet even with modern techniques lasting several hours per single-body cremation, the process does not produce smoke and ashes that drift away on the wind. Instead it leaves several pounds of bone granules and bone fragments per body that are not biodegradable. (I did not realize this until my father’s cremated remains were returned from overseas in 1997.) The cruder techniques available in the 1940s – including self-immolation of the victims relying on their own body fat to fuel the flames, as some “survivor” accounts alleged – would have taken much longer and left many more remains, all of which seem to have gone missing everywhere.

And that is just the beginning, not even touching the matter of why “death camps” had such elaborate facilities, including hospitals and maternity wards for the inmates. Or why the Germans would have used a delousing agent (Zyklon-B is a variant of DDT) when all major powers (and some lesser ones) had large stocks of truly lethal chemical agents stockpiled since WWI. Or why Germany would have devoted any resources at all to that effort when it was in a three-front war for its very life – a war it lost catastrophically.

After all, before Hitler even came to power, Stalin had demonstrated that one could dispose of large numbers of people in a matter of months with a minimum expenditure of one’s own people and resources. This was the Holodomor during the collectivization in Ukraine. There, upwards of 3.5 million Ukrainians (some estimates run as high as 7-10 million) were killed in 1932-33 by the simple expedient of forcibly exposing them to the elements, letting exposure and starvation do most of the work for them, and shooting the remnants. I doubt that lesson would have been lost on the Germans if they had had a mind to do it. But the actual, unedited historical record indicates they did not, and that there is “…no evidence whatever at the camps in Axis occupied Europe of a deliberate policy to exterminate the Jews” (italics and boldface added here for emphasis). (What they might have done if they had won the war is something else again.)

But politics, technology, and evidence aside, I have a different reason for doubting the validity of the holocaust narrative. I am an old man, born in 1941. WWII was a very sharp memory for us then. Many had fathers who were veterans, some of whom had died in that war. I attended a very good college preparatory high school in Michigan in the late 1950s, and then a very decent state university in Ohio in the early 1960s. Yet there was not one word in lectures or texts about millions of dead Jews, gas chambers, or crematoria and the like in either place. The Second World War was presented simply as a more extensive, more destructive, and bloodier version of the First World War – period. The complete absence of holocaustism extended at university to two Jewish professors who had immigrated from Europe after WWII (one from the Rhineland, one from Poland). You’d think they might have noticed.

The Historical Record

But this is anecdotal. It is true, but it is only my experience. What about corroborating evidence from the immediate post-WWII period, as soldiers and others walked the ruins of the Third Reich without hindrance from the defeated side? Three examples come immediately to mind without needing to delve into sophisticated chemical or engineering studies, examinations of German archives (David Irving’s magisterial Hitler’s War is well worth reading), and the like.

First, there is the simple question of numbers. The International Red Cross (ICRC) – in addition to its activities during hostilities – visited all of the German camps after Germany’s surrender in May 1945. Its published estimate (I have read all three volumes, 1^st edition) was that total deaths of all peoples from all causes in all the camps combined were under 300,000 (I rounded the numbers up). The deaths came principally in the last two years from typhus. (There was an epidemic in Central Europe in the winter of 1944-45 – typhus is a wasting disease.) The causes were aggravated by malnutrition as the German supply system collapsed under Allied air bombardment. An update in German from the 1980s replicates the data in that first edition. Time, myth, and fact are so intermingled, however, I doubt if we’ll ever really know the actual numbers.

I have not seen the declared numbers in support of the holocaust thesis for all of the camps, but that for Dachau was originally approximately a quarter million killed. Now the best estimate is a tenth that number, which is close to the number given for it on the list pictured. A similar down-scaling has happened with all the other named camps (including Auschwitz), all without affecting the originally stated (and apparently sacrosanct) figure of 6 million – nor allowing anyone to question it. Mathematics obviously takes second place to a good story.

This dovetails with estimates in this meme based on the World Almanac which shows a slight increase in total world Jewish population from 1933 to 1948 – far less than would have been expected had there been no war, but far more than with six million putative deaths in German camps figured in, as these detailed charts from the World Almanac depict. Some Jewish groups say the researchers at World Almanac failed to acknowledge the actual number of Jewish fatalities, largely because of the chaos of the immediate postwar period. But that chaos afflicted all of Eurasia as well as the Middle East, and not one single other country or people has made such a claim.

If Germany had won, I might expect people in 1948 to defer to it. But Germany was defeated, in ruins, and split into occupation zones in 1948, totally incapable of exacting retribution from people who displeased it. Moreover, the numbers of Jews globally and by region were conventionally provided to World Almanac by the American Jewish Committee (and cited accordingly), which itself must have overlooked any holocaust when providing the numbers for 1948. I’d say World Almanac got it right then, subsequent “editing” notwithstanding.

Second, there are the published memoirs of General (later President) Dwight D. Eisenhower, who led Western forces against Germany; Prime Minister Winston Churchill, Britain’s wartime leader; and General (later President) Charles de Gaulle, wartime leader of the Free French forces. In all their published works combined, there is not one word about millions of dead Jews or gas chambers or crematoria. These men had no need to conceal such information, and there is no way they could have been unaware of such events if they actually happened. (Eisenhower does mention in two short paragraphs on one page of his visit to one German concentration camp, but that is all.) These are among the best of primary sources on the war and merit attention.

There are also two videos about the liberation of the infamous camp at Dachau by American troops in April 1945 that present an interesting portrait of what did, and did not, transpire at that camp (and likely the others as well). The first video shows the liberation of Dachau on 27 April 1945, by elements of the U.S. 20^th Armored and 42nd Infantry Divisions. There is no fighting, no resistance, and happy inmates are being freed. The second video shows the second (!) liberation of Dachau on 29 April 1945, by U.S. soldiers. Fighting is fierce. (German resistance apparently recovered in two days.) Somehow the camera got behind a German MG-34 firing at U.S. troops and skeletal inmates abound. This purportedly led to most (all?) of the German camp guards and staff being murdered by U.S. troops. The two videos are short (3-5 minutes each), but instructive. My sense is the first video is a genuine U.S. Army historical film, while the second is a Hollywood production with – or leading to – actual fatalities.

Third, there is the picky matter of encyclopedias. All three major encyclopedias (Encyclopedia Britannica, Encyclopedia Americana, World Book Encyclopedia) seem to have missed the WWII holocaust until the 1960s. I have the complete 1960 edition of Britannica next to my desk, and the entry for “Holocaust” (it does have one) describes it briefly only as an ancient sacrifice by fire. The others are similar. In their treatment of WWII, we find numerous references to concentration camps, prison camps, and atrocities (like the Bataan Death March), but there is nothing supporting the holocaust narrative in the years after WWII and following the infamous Nuremberg Tribunals. Not quite what the advocates of this hoax would prefer others to believe.

The absence of a holocaust narrative was reflected in daily life in the 1950s and early 1960s. Television was in its infancy then, but radio was not, nor was publishing. Yet one did not trip across references to the holocaust in radio and television programs, or in books and magazines at every turn. Nor did one find people describing anyone who said or did something that upset someone as a Nazi. None of that. Yet we then were far closer to the actual events of the war than people today. You would have thought we would have noticed.

By the late 1960s, all that had changed. Nazi references were creeping into cinematic and journalistic dialog. “Holocaust” memorials were starting to spring up. Histories and almanacs were being re-edited to conform to the holocaustian narrative. There are only two possible ways to account for this change: One is that it somehow happened in the 1960s and we were so distracted by the Vietnam War abroad and burning cities at home that we missed it. The other is that the narrative was only finalized and made ready for popular consumption in the 1960s. The second explanation makes more sense.

Significance of the “Holocaust” Narrative

So what is the significance of all this for us – “us” in the United States principally, but more generally in the West?

First, and least important politically, Jewish groups and later individual Jews pressed for reparations from Germany for surviving the holocaust, and they got it. Indeed, the definition of what today constitutes a “survivor” is actually so broad that even Jews living in places not under German control (e.g., North Africa) could qualify based on the argument that they were subject to a German ally or client state. This has since been extended to include children and even grandchildren of “survivors,” despite never having lived in Europe themselves. Later they began to approach other countries, Poland at the head of the list, for reparations, but those “others” have not (yet?) been so forthcoming. Norman Finkelstein’s thoughtful treatise, The Holocaust Industry, is highly informative. In financial terms, it seems the holocaust is a gift that never stops giving.

Was there discrimination in Germany against Jews in the Third Reich? Absolutely. Did that entail great personal losses, hardship, and often confinement in the camps for Jews? Certainly. In both instances, it can readily be understood by the prominence of Jews in Communist parties and other movements that were widely seen as threatening to Germany at the end of WWI and to ordinary Germans in the interwar period, and to the literal Jewish “Declaration of War” on Germany in 1933. [Figure 7 about here] It is unwise to declare war on anyone and not to expect there to be painful consequences, including expulsion or confinement. (The U.S. did that to American citizens of Japanese ancestry after Pearl Harbor).

But is there evidence of genocidal intent and activity that might justify lifelong reparations from anyone? No. Nonetheless, the financial incentive for keeping the holocaust narrative alive and well is a powerful one – and it has huge domestic political ramifications, especially within the United States.

Second, the foreign policy consequences have been immense, but they did not start out that way. The U.S. recognized Israel in 1948, then more or less officially forgot about it. Britain and France provided most of its foreign aid and military hardware for the first twenty years after independence. There was no largess from the United States government and no declaration of undying fealty and eternal friendship between Israel and America.

Nor was there an appalling “loyalty oath” imposed on members of the Congress (both Houses, both parties). Former Congresswoman Cynthia McKinney blew the whistle on AIPAC in 2013 when she revealed that members of Congress must sign a loyalty oath to Israel containing various pledges. If they did not sign, a well-financed opponent would run against them, in most cases preventing re-election. McKinney refused to sign the loyalty oath and lost her re-election. Others have relayed similar accounts to me personally.

Then, when Israel joined with Britain and France to attack Egypt in 1956, President Eisenhower forced all of them to withdraw. Later, when Israel made noises in the early 1960s about wanting its own nuclear capability, President Kennedy flatly rejected the notion, and may well have died for it.

With the death of President Kennedy in 1963, the last presidential obstacle here to Israel’s nuclear and regional ambitions was removed. None since has seriously stood in its way. Whatever their failings elsewhere, only Carter (with the Camp David Accords) and Obama (in his speech at the American University in Cairo and his reluctance to attack Syria) did anything significant which Israel did not fully support. All to a greater or lesser extent have shielded Israel from sanctions or even outright condemnation for its continual breaches of international law. For Israel and its supporters, the removal of President Kennedy was a good move. His successor, Lyndon Johnson, even let Israel attack with impunity and without any retribution an American ship – the USS Liberty – in the eastern Mediterranean on June 8, 1967, killing or wounding over 200 American servicemen.

Third, as the holocaust narrative began to take root in the later 1960s and 1970s, it became increasingly difficult for anyone to condemn the actions of any groups led or dominated by Jews – or even to acknowledge that such dominance existed. Simply mentioning, for instance, that the Hollywood film industry is dominated by Jews (it is, look at the executive suites and boards of the major studios) evokes criticism, ostracism, and/or (in today’s terms) cancellation of contracts and opportunities for the so-called “antisemite.”

This has befallen noteworthy individuals like Marlon Brando, who made a tearful public apology to a gathering of leading Hollywood Jews for stating (I kid you not) that “Hollywood is run by Jews.” Mel Gibson ran afoul of the same group for a similar reason. And lately, several blacks of varying prominence ran afoul of the same thought police for noticing that all of the leading figures in the music industry or the failed crypto bank FTX are Jewish. And these examples are just the tip of the iceberg.

Several things are profoundly disturbing here. A person can bring down the wrath of the principal Jewish-led instruments of censorship, cancellation, and vilification – the ADL and the SPLC – simply by pointing out that someone or several someones engaged in some activity are Jewish. Criticism isn’t necessary, simply observing something like the heads of the major pharmaceutical companies involved in producing COVID vaccines are Jewish is sufficient. As comedian Dave Chappelle put it speaking about Kanye West’s recent confrontation with these lovely folks, “It’s a big deal. He [Kanye West] had broken the show business rules. You know, the rules of perception. If they’re Black, then it’s a gang. If they’re Italian, it’s a mob. If they’re Jewish, it’s a coincidence and you should never speak about it.” And that extends in practice these days to any and all professions and activities.

Which raises an interesting point mentioned by someone who will remain nameless to protect her: Why are Jews and Jewish groups so sensitive about having their prominence in certain areas noticed? If people engaged with the public in any way are really doing good – not just for themselves, but for others – why would they react like a pit bull stung by a hornet when they are noticed? Why hurl invective at the one who noticed, or try to destroy that person? The answer is they wouldn’t. And tha t inevitably raises concerns about precisely what they are doing or intending for the rest of us.

I cannot think of any other definable group here or elsewhere that reacts this way. Why does this matter so much here and now? Is it because every radical group taking aim at our culture and our Constitutional order has Jews in the lead as its financiers or positioned as “powers behind the throne”? And that includes Black Lives Matter, if one looks at prominent members of its board. Nor is this new. Almost every Communist party in the West, including apartheid-era South Africa, was led by Jews and made revolutions whenever and wherever possible. That was a major reason Germany shifted in the 20^th century from a country where Jews could be generals, to one where they were widely seen as enemies.

Portents and Prospects

As the 21^st century unfolded, Israel’s partisans could look back on an impressive record of achievement within America. Their hold on the media was growing, and the constant refrain of “antisemitism” – a by-product of Jewish predominance in the media – means that one dare not mention this predominance publicly without expecting retribution. The Jewish lobby known as the “Conference of Presidents of Major American Jewish Organizations” is thriving. AIPAC (American Israel Public Affairs Committee) essentially owns Capitol Hill.

Moreover, a spin-off called CUFI (Christians United for Israel) covers its support with Evangelicals (and a few others). CUFI is the culmination of a concerted effort begun in the 1960s to woo evangelical pastors on the premise that where the pastors led, most of their flocks would follow. This has proven to be true, and gave Israel a major foothold in the Republican party.

But CUFI is not quite allowed to be too independent. Nominally led by a pastor and his wife these days, CUFI has a Co-Executive Director (Shari Dollinger) and a Senior Coordinator of Policy and Communications (Ari Morgenstern) – both Jewish and both former officers at the Israeli Embassy (Dollinger was also with AIPAC) – to make sure CUFI keeps firmly on message.

Because of this effort, and decades of increasing exposure to the holocaust narrative and pro-Israel media spins on everything, American public support seemed steady, and Jewish influence within the executive branch was strong. Domestic political support – once all but limited to the Democrats – had been growing within the Republican party as well since the later 1960s. Criticism of any of this is rare, and invariably met with accusations of antisemitism and reminders of the holocaust. It is a heady time for Israel’s partisans, but much depends on their maintaining the inviolability of the holocaust narrative until they complete whatever it is they have in progress. I’ll turn to that in a subsequent article.